"Hayy ibn Yaqzan is the story of a man growing up alone on an equatorial island, passing through the phases of individual and civilizational development, and ultimately reaching a spiritual plateau that seems to Ibn Tufayl far more stable than the delicate natural platform from which we all set out, and on which we try to keep our balance as long as we draw breath." (Preface to the 2009 Edition, pg. x.)
*****************
"Hayy's wisdom begins as he approaches thirty-five, when he begins to relate to God not merely by knowledge, but by love. God becomes a passion for him that absorbs ll his attention and distracts him from everything else. The soul recognizes itself s non-material and comes to see its task as the active seeking of God. Hayy is ready to enter a final pair of seven-year phases. He finds in himself resemblances to the animals, to the stars, and to God Himself. He realizes that his well-being, his happiness and self-fulfillment lie in promoting those resemblances. The physical needs of his animal soul are necessary encumbrances. Beyond them, he must heighten his resemblance to the stars: he must be clean and kindly, graceful in his movements, and ascetic in his habits. But just as the spiritualization of practical reason marked the two-stage transition from adolescence to young manhood, so the spiritualization of his wisdom, its rise from exercise to experience, marks the end of tutelage and beginning of maturity, the fulfillment of self-awareness in the realization that all that has gone before is a "ladder of love" to union with God; for, at the end of his seventh set of seven years, Hayy attains the beatific experience." (pgs. 11-12.)
*******************
"If we see in Rousseau's admittedly pedantic teaching the practical meaning of Platonic "reminiscence", the active use of Socratic mid-wife methods, we still must ask what sort of faith made Ibn Tufayl able to wager with nature that a child, even granted optimum endowments of potentiality, and seclusion from "the highway", could realize his potential without a preceptor and utterly alone.
"The answer is, of course, that Hayy never is alone. Not only is the fitra he is endowed with the gift of God, but the realization of its potential is not a tutor's work, but God's; for the philosophy that makes possible Hayy Ibn Yaqzan's remarkable story is radical monotheism, the belief in a Deity so great that His presence pervades the Universe, and Who is the place of the Universe, Whose unity is so absolute that it is polytheism to claim there is any power but in Him." (pgs. 14-15.)
********************
The story of the spiritual evolution of Hayy Ibn Yaqzan is proving to be very illuminating indeed.
Peace,
Everett "Skip" Jenkins
Fairfield, California
April 16, 2024
Comments
Post a Comment